2 Samuel 9:3

9:3 The king asked, “Is there not someone left from Saul’s family, ¹  that I may extend God’s kindness to him?” Ziba said to the king, “One of Jonathan’s sons is left; both of his feet are crippled.”

2 Samuel 9:7

9:7 David said to him, “Don’t be afraid, because I will certainly extend kindness to you for the sake of Jonathan your father. You will be a regular guest at my table.” ² 

2 Samuel 15:20

15:20 It seems like you arrived just yesterday. Today should I make you wander around by going with us? I go where I must go. But as for you, go back and take your men ³  with you. May genuine loyal love ⁴  protect ⁵  you!”

2 Samuel 18:14

18:14 Joab replied, “I will not wait around like this for you!” He took three spears in his hand and thrust them into the middle of Absalom while he was still alive in the middle of the oak tree. ⁶ 

[9:3]  ¹ tn Heb “house.”

[9:7]  ² tn Heb “and you will eat food over my table continually.”

[15:20]  ³ tn Heb “brothers,” but see v. 22.

[15:20]  ⁴ tn Heb “loyal love and truth.” The expression is a hendiadys.

[15:20]  ⁵ tn Heb “be with.”

[18:14]  ⁶ tn There is a play on the word “heart” here that is difficult to reproduce in English. Literally the Hebrew text says “he took three spears in his hand and thrust them into the heart of Absalom while he was still alive in the heart of the oak tree.” This figure of speech involves the use of the same word in different senses and is known as antanaclasis. It is illustrated in the familiar saying from the time of the American Revolution: “If we don’t hang together, we will all hang separately.” The present translation understands “heart” to be used somewhat figuratively for “chest” (cf. TEV, CEV), which explains why Joab’s armor bearers could still “kill” Absalom after he had been stabbed with three spears through the “heart.” Since trees do not have “chests” either, the translation uses “middle.”